The Scathing Good News of the Gospel

In Luke chapter 3, John the Baptist has begun to preach. He said things like this to the crowds that came out to be baptized by him:

"...You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father', for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire...

"I baptize you with water, but he who is mightier than I... will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire."

And this is how Luke characterizes such fiery preaching:

"So with many other exhortations he preached good news to the people" (verse 18).

Only God makes such scathing indictments good news to sin-weary people. May all God's preachers faithfully preach thus.

The Wise Reprover and the Listening Ear of Titus 2

Titus 2:3-5--"Older women... are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled."

Proverbs 25:12--“Like a gold ring or an ornament of gold is a wise reprover to a listening ear.”

1 Peter 3:1-4--"Likewise, wives... Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious."

What woman doesn’t appreciate a great hairstyle, nice clothes, and fine gold jewelry? Yet, such adornments pale in comparison to the beauty God is after. What God finds "precious" and "beautiful" in the feminine heart is something Peter calls a "gentle and quiet spirit." What such a spirit looks like is described in practical ways in the verse above from Titus 2. It includes having a heart that's being "trained"-- in loving one's husband and children, in self-control, in purity, in being a worker at home, in being kind, in being submissive to one's own husband. Note the idea of training as a key ingredient in attaining to this beautiful condition. Note the implication that we aren't born, nor do we go into marriage and child-rearing, knowing how!

Proverbs 25:12 lists two elements necessary for the kind of training that results in beautiful godliness: (1) a wise reprover and (2) a listening ear. It takes both to get the lovely result, comparable in beauty to gold rings and ornaments. Titus 2:3-5 supplies a New Testament identity to these two elements: the older women of the church (wise reprovers), willing and able to teach, and the younger women (listening ears), willing to be taught, and to change, so that "the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ" (1 Peter 1:7).

Becoming trained in this kind of beauty pleases God so much because it glorifies him. At stake is the reality of the gospel lived out before a skeptical world. Without this kind of grace and transformation in the lives of women, therefore in the lives of families, and therefore in the life of the church, the truths of God are in danger of being blasphemed (that's the meaning of the word translated "reviled" in Titus 2:5). The world sees the difference between our words of profession and how we actually live our lives.

So I ask you today, as I'm asking myself: as Christian wives and mothers, how are we doing in living this out? Do we really want this; are we willing to pay the price to become women who teach and encourage one another to become women with these habits, with these qualities, so precious and beautiful in the sight of God our Savior? Are we willing to submit to God's plain words and work out, in a practical sense, how all this plays out in our homes and in the church? Are we seeking to become both "wise reprovers" and "listening ears," or are we resistant to believing that these words of God could really apply in this way to us?

This is not an easy thing. God's words here, like all doctrine, are open to all sorts of misunderstanding and/or mischievous misrepresentation, especially in our day. But it's imperative, especially in our day, that we grasp its importance. It's not being dramatic to say that the lives of our children and the future of the church depends on it.

When we stand before God to give an account of our lives, he won't ask us how we did with our careers, our portfolios, our workout routines or our wardrobes. Instead, we'll be called to account for how we believed his word and tried to obey it. None of us will perform perfectly--thank God for his gift of righteousness, imputed to the believer through the atoning death of his Son!-but the desires of our hearts will be laid bare, and our failure to love what He loves will surely be cause for regret. I am praying anew, as an older woman, for the grace to be both a wise reprover and to have a listening ear, for the opportunity both to teach and to be taught, for that is the true Christian life. Will you pray about this, too?

The One Song

I am hard at work on my next installment in the series on "Prayer and Listening to God." For today please enjoy an article written by Jared Wilson on the "one song" of the gospel. How could we ever tire of its words of mercy, grace and redemption?

The Beautiful Monotony of the Gospel

One fear we must put aside in our quest for greater gospel-centrality is that it will not preach week to week. The enemy and our own flesh will test our commitment with the "plausible argument" (Col. 2:4) that the gospel will just sound so one-note. We are tempted to think the repetition will have the unintended effect of boring people or making the gospel appear routine and commonplace.

But the gospel is resilient. It is miraculously versatile. It proves itself every day for those awake to it. Because it is the antidote for all sin of all people, power effectual for every type of person no matter their background or circumstance, it is God's might to save every millisecond and therefore every Sunday.

The gospel is indeed one song. But it is a song with many notes. The news is the same, but some of the words may change and the angles shift. (Use a thesaurus if you have to.) If we are awake to the gospel and seek the wakefulness of others, Christian and non-Christian, the playing of the greatest song at every instance is a lot like the exuberance of childlike wonder in monotonous fun. In Orthodoxy, the great G.K. Chesterton writes:

“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.”

When we "get" the gospel for what it really is -- the power to save, the most thrilling news there could be, the declaration that God's Son died for us and then came back to life! to be the risen Lord and supreme King of the universe, not just the entry fee for heaven but the currency for all of life -- we revel in the new creation it unleashes in its wake at every turn. We never get tired of hearing it. It's the new song that never gets old. "Play it again, play it again!" we will cry.

Gospel wakened people have been given the strength enough to exult in the beautiful monotony of the gospel.
The further good news is that those who are dulled in their senses will not be further dulled by the gospel. In fact, only the gospel can deliver them from their dulled state. No amount of fog and lasers will do it.

That is why I am so eager to preach the gospel . . . -- Romans 1:15

Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel -- Ephesians 6:19



(Pastor Wilson notes: "This is a slightly edited version of a passage appearing in my book Gospel Wakefulness coming from Crossway in Fall 2011.")

HT challies.com